Category Archives: controversy-rights

especially dealing with life,eugenics,euthanasia debates and medical concerns

Gay Marriage Clarified

It has taken a long time into the gay marriage debate to reveal the actual way gay marriage accepted as a legal right could change the general landscape on marriage as a whole. For most of the years in which it was actively debated, the premise put forth and accepted by most was simple, “It won’t change marriage, either in concept or law”.

The fundamental matter of what change might take place in our concept of marriage and the protection the laws now give it… and ultimately constituting a change in status for children and women in a marriage relationship (which is legally defined), had always been my main concern on this question.

Now that the debate is almost over and the idea of gay marriage as a right is generally accepted and being instituted in law, some inconvenient facts have risen to the visible surface. So, the question still remains how the legalization of gay marriage changes the definition of marriage and the legal complications of that change. Is anyone willing to address that yet?

That is always where I believe the point of the conversation should take place. Will definitions and permission for adultery change inside the state of marriage? Will polygamy become a part of the legal definition? What does this do to benefits for marriage partners and offspring?

Those are the questions that everyone seems to ignore, but can we afford to continue this omission?


Marriage Minus Monogamy VI
the fifth part of a series on marriage and monogamy in this issue highlights some of the difference between the customary definition of a “committed relationship” between two people, and that recognized in the gay community.

Not that the gay community is one homogeneous unit. There are scientifically demonstrable differences in how the sexual relationship, including gays, is different for males and females (1). At least at the theoretical stage (the interpretation of data is not fully conclusive), but there has long been a difference noted, if not proven conclusively. Yet, the discussion has moved forward upon the ideas that all gays have the same ideas of what constitutes gay marriage. In all the definitions possible, marriage is more than a simple business contract, and implicit within it are certain constraints on behavior. Is this included in the way the laws are outlined? I am unsure of what the actual legislated demands for a married partner consists of, at this time, but presumed it still held the monogamous view of exclusivity of one partner.

In what way might this be changed, if at all under the addition of untraditional partners? this is th ematter that I haven’t seen addressed, but the one that I believe should most be addressed.

The Future: Debate will increase over who has rights to medical care

He is not a “vegetable”, after all.

After the healthcare debate in the legislature is completed, the discussion will return to the ethical questions that have been so problematical for modern medicine and society. It is the type of story that Rom Houben represents that will become our focus. And it will pivot, not just on our ethos, but on the economics of trying to provide care to all of society.

Watch for distinctions to be made on who is worthy of care and who is not, while trying to maintain a PC exterior.

It is harder to rationalize euthanizing sentient beings, when the cloak of ” they are just a vegetable” comes off.

How to make practical this realization? Understand that even if a patient is unconscious or even comatose, they may still be able to hear and be fully aware of what is said in their presence.

Hat tip to Mark La Roi of WordFm

Tillers Death: The Aftermath

The debate and discussion over this is rising to a buzz of deafening proportions. It gets hard to think when that happens. Dr. Tiller, an abortionist, killed recently, is thought to have been shot because of his high profile as an abortion practitioner and advocate.

One of the reactions:“They’re killing doctors.” by Aeron Haynie who uses the news event to create her own theory of why women don’t openly share their abortion stories as she elects to do in her post. Her most compelling take from her abortion is “I remember feeling relief that I had my body back, my life back”. In a sense, she has never moved beyond her teenage aspect of abortion, her relief to be on with her life unencumbered by that child-product. Not that I fault her personally, in that. We, all, when faced with traumatic events stay within the framework of our vivid reliving of it from the experience of the moment, including our mind and circumstances of the time. But as someone who speaks about an ethical issue and about broad implications for society, in that I fault her for using only her subjective teenage set of morals and values.

Anotherthink plays a bit of devil’s advocate with his reaction:
“Is it legitimate to suggest that there is a moral equivalency between Dietrich Bonhoeffer’s violent opposition to Adolf Hitler and the recent cold-blooded assassination of doctor George Tiller, the unapologetic abortionist?” I weighed in with “No”.
my comment:

Hitler as the head of state and demi-god of the Nazi regime created the temptation of ridding an entire society, indeed the whole world, of a perpetrator of crimes against humanity with his assassination. The killing of a single doctor in the machinery of the abortion industry does nothing good for anyone. Not for the pro-life cause, not for the future of babies, not for society. It is simply another murder.

When you take the high ground, in such arenas as being pro-life and other issues which seek to protect human life and support the aspect of human dignity, you are not allowed the privilege of abrogating that. Not even once. At the point at which you do, you leave the high ground and join the scuffle of each man for himself, and each judging good and evil in their own eyes. All support for ethical and moral good is then lost.

That is the tragedy of this murder: the lines were blurred in the eyes of all involved as to what steps we must take to honor life and human dignity and rights to exist. Which belong to all, even slimy abortion doctors who are advanced and protected by our laws and government.

The great power of a government based upon law is its objectivity. It might be infuriating to some to see such a person weasel out of justice and even regulation meant to protect others rights. But the law is in place to protect against an individuals fury against another individual, or making an individual pay for something that truly find causation in a social inequity, not in the person who uses that inequity to his advantage or to promote his own moral view. If Dr. Tiller used his rights to further endorse and promote abortions, and sidestepped controls on his actions [Tiller was charged with 19 misdemeanors alleging he failed to obtain the required second opinion from an independent physician that a late-term abortion is necessary.]

Efforts should be redoubled in the struggle to ensure the good of society and individuals with a reasonably high standard of morality. We need to patiently example and speak for an acceptance of the view that people have dignity and have certain rights connected with that dignity. We need to work more diligently to apply pressure to our lawgivers to support that view with appropriate legislation and rulings. We need to apply our moral and ethical standards without deviation in our lives and actions. We need to speak and put ourselves on the line to that purpose.

It is a tall order. But one we must attempt to fill.